For
sure, the letter was from Liverpool. He was anxiously awaiting its arrival. It
was the first letter from Martha after she had become a mother. She had written
that she and her baby boy were doing well. And she and John had decided to
christen him Matthew in his honor. Mathootty’s cup of joy overflowed. It was as
though he had become a grandfather himself for the first time in his life.
The
letter had come by sea mail, and it had taken about a month to reach him. The
young lady who by a quirk of fate was condemned for years to live the life of a
genderless person had now become the mother of a healthy child! The marvels of modern
medical science! But the last paragraph of her long letter made his mouth agape
at the unexpected twists and turns in human destiny.
Martha’s
elder sister, Sr. Teresa, had left the convent for good and was back home in the princely State of Cochin. Certainly it would create a rarest of the rare kind of scandals
in those conservative days; even worse than the scandal that followed the
younger sister’s predicament as a genderless person that led to the annulment
of her marriage. Was she not widely known as a dedicated nun committed to her
congregation! Then, why at all did she leave the convent? Did she commit some
indiscretion in her middle age to merit a dismissal? Or did she come out of the
cloisters on her own, perhaps to get married? And that too when she was on the
threshold of 40!
Martha
was extremely distressed. They had been estranged ever since the Church annulled
her marriage on the grounds of her genderless state. The Nun was ashamed of her
sister who, she thought, had cleverly deceived the whole world for nearly a
decade as a victim of her husband’s lust for his lover. To be fair, on her own free
admission Martha had told the truth about herself, and no one could blame her
for willfully practising any such deception. However, looking at her cherubic
face and her well developed female features, no one could ever take her frank admission
seriously. Everyone thought that through the lie this lady was trying to protect
her lawfully wedded husband. That bubble of illusion burst the moment the
Church decreed about her genderless status and annulled her marriage. And at the
very first time that Martha went to meet her dear sister at the convent after
the unfortunate event, the purist nun Sr. Teresa asked her not to enter the
sacred premises ever again. That was the end of their connectedness.
And
the Nun was in the dark of her subsequent marriage with the Englishman called John
Gray and of her departure from India until she left the convent and returned to
her roots.
Someone
in her village had cared to write to Martha about the Nun’s return and the
turmoil that ensued at home and the gossips surrounding the event. Her octogenarian
grandmother, whom Mathootty’s uncle had once cured of stomachache at the feast
at Vallarpadom, was crestfallen. “What sins my poor son Joseph had committed to
deserve two such fallen daughters! But in a way he was lucky not to be on earth
to witness this catastrophe. And lucky too, he didn’t have any other children
to bear this burden,” the old lady lamented.
Her uncles and aunts cursed the ex-Nun for the much worse scandal that
she had now brought on to their head before they had time enough to recover
from the earlier blow administered through the younger girl’s marriage
annulment.
Martha’s
letter ended with an appeal to Mathootty to inquire of the situation of her
sister and to extend his support to her in her present predicament. The address
of her informant was also given in the letter.
In search of Sr. Teresa
Heavy
in heart, Mathootty straightaway went to his wife Thresiamma to break the news,
the happy one first, to be followed by the unpleasant one. She was excited at
the news of Martha having become a mother of an English boy. Her earlier bitterness
about Martha and her suspicion about her husband’s relationship with her had been
cleared as he took an active role in her marriage with the Englishman and her
departure from India. She genuinely regretted the bad behavior presented by her
and was waiting for an opportunity to undo the wrong. She gave him a hug after
ensuring no one was around.
But
she was sorry about Sr. Teresa. She suggested a visit to Martha’s grandmother.
Since the girl’s marriage with Thomas and the separation that followed immediately
after that, the two families had not met personally, although some minimal
communication had taken place through correspondence. Now, after thirteen
years, every one had become older and the children of those days must have
become adults by now. In the beginning it was they who had grievances about
Mathootty’s family. Now, with the double blow they had received, they must be
grieving for themselves.
“In
the circumstances, should we now personally visit them at all? Will it not add
insult to injury and burden their minds further?” wondered Mathootty.
“No.
Let us go. Of course it’ll be an emotional reunion.” Thresiamma was determined.
Next
day they proceeded to Martha’s ancestral home by the family’s houseboat with a
few rowers and the senior maid Anna for company.
At Martha’s ancestral home
In
a couple of hours the boat was at Martha’s ancestral house. And the first thing
they noticed was that their family jetty was in a state of disrepair. Last time
when they visited the family, the jetty was kept neat and tidy. And they were then
greeted by a battalion of cheerful boys and girls from the family, all well
groomed and well dressed. They were all cousins living under the same roof as a
joint family. This time they were greeted by a few urchins from the
neighborhood playing around. The name of Martha or of Sr. Teresa did not seem
to strike a chord in their memory. However, when the visitors pointed in the
direction of the house, they called out a name, and a young man came out of the
house. He did not recognize the visitors. Eventually it turned out that he was
a grandson of the old lady and therefore a younger cousin of both Martha and
Teresa. They now recalled having seen him as the seven-year old boy who was
playing in dirt when they visited the family last.
The
youth somewhat diffidently took the visitors to his bedridden grandmother.
There she and Thresiamma faced each other, trying to rein in their tears. Suddenly
the tears burst forth. And they were in each others arms till the maid Anna
separated them.
“Where
are the other members of the family?” Anna asked mainly for breaking the awkward
silence.
“Ah!
You don’t know. The family properties were partitioned many years ago. Still
all the brothers and their families had been happily living together with me in
this house. The lone exception was Joseph who had settled in Bombay. But in
course of time, due to some misunderstanding, the children separated. That was ten
years ago. Now I am alone here with my youngest son Peter. This boy who brought
you to me is his son. He has no other child. So we are four of us living now in
this large house! The happy and cheerful days you had witnessed are gone. This
has now become a silent family. No one is here for me to talk to now. What a
change!
“And
then we came to know that my poor Martha was truly a genderless person; even
the Church had since endorsed that as a fact. All the while we were cursing
Thomas for deserting her immediately after their wedding even before they came
together. Poor Thomas! I know, to apologize for that to you at this stage is of
no use. Still, to ease my conscience, let me express the apology of the whole
family for the wrong we had done to him, to his parents and to all of you in your
family.”
The
old lady burst out crying once again. Thresiamma pacified her, “Ammachi, don’t
cry. We too thought that Thomas had wrongly insulted Martha. We ourselves continued
to blame him even after Martha herself admitted to her genderless state. We
thought she was systematically lying in order to protect him. But I did do a
greater wrong – to my Mathootty and to Martha. I suspected that it was a canard
jointly hatched and spread by them because they were interested in each other.
And when the marriage was annulled by the Church, I had no doubt whatsoever in
my mind that it was all due to the machinations of my husband. But soon after
that annulment came the same man arranged for her marriage with a foreigner and
helped her emigrate from India! I saw a strange inconsistency there. All of a
sudden I was convinced of his innocence. So, I have sinned in my mind against
the three of them, Thomas included. The first thing I did on realizing the
truth was to go to the confessional to seek spiritual punishment and absolution.”
“But,
Thresiamma, I am concerned about Martha’s future with the Englishman. What sort
of man is he? Is he fully acquainted with her background? Where is she now, any
idea? It is over a couple of years since she left, no, Mathootty? Has he too found
out the truth about her? I’ve my own apprehensions.”
Mathootty
hastened to reply, “No, Ammachi, relax! He worships the very ground she walks
on. And she is no longer a genderless person. Doctors in London have corrected
the minor anomaly in her. She is a full woman now. They are married and have a
son!”
Thresiamma
rushed in before the old lady had time to gasp, “And they have named him
Mathootty!”
Mathootty
corrected her, “No, it is Matthew, not Matthew Kutty or Mathootty. Who ever
will give the pet name Mathootty in England?”
The
old matriarch could not believe her ears. “So, all these years we had been harboring
gross misunderstanding about Thomas, Martha, and you too, Mathootty. And Martha
has become a mother now! One more great-grandchild for me! And that too an
English boy in the family! My God, I should break the news immediately to every
one of our relations and with our neighbors! They are all laughing at us now about
Martha and her elder sister Teresa. Let them now hear the story of Martha!”
Mathootty
cautioned her, “Wait for a moment, Ammachi. We have already come to know of Sr. Teresa’s
return. From whom, can you guess? From Martha. Here is her letter from England,
received yesterday. She is anxious to know about her sister’s present
situation. We have rushed to see you on receipt of her letter. Can you help
us?”
The
Grandma had become emotional again. Luckily, the awkward suspense was broken by
the timely arrival of her other family members who were once living together
with her at the ancestral home but now living separately in the same village. They
had been alerted by the urchins seen at the boat jetty. The most familiar face amongst
them was that of Augustine, the eldest son of the old lady, whom Mathootty had
seen for the first time by the side of his sick mother in their houseboat anchored
at Vallarpadam. That was about 23 years ago. And they had met several times
after that. Now he looked 60-plus and partly grey.
Cutting
the frills, Mathootty straightaway plunged into the subject. Martha had written
about her baby boy and was anxious about her sister after her return from the
convent. Could he help him get in touch with her?
Augustine’s
reply was in a cautious tone, “The nun surprised all of us some five months ago
by suddenly appearing before us one afternoon with her tonsured head covered in
her white saree. None of us could recognize her at first. She simply
told us she had left the convent for good. Reasons she didn’t say. She was
quite calm and self-possessed. Her confident smile infuriated mother and she
was about to slap her on the face. I held back her raised hand. I don’t want to
go into the collective frenzy that followed. That night she stayed with us, without
eating or drinking. Next morning she left. No one knew whereto. Pushkaran, the
caretaker of Martha’s estate, told us later that she had borrowed from him some
money that belonged to Martha and was going to stay with one of her friends at
Fort Cochin. That is all we know about her. No one thought it necessary to track
her.”
“But
she is your niece! You should have had a concern for her”, exclaimed
Thresiamma.
“Yes;
she is my brother’s daughter, no doubt. But she was born and brought up in
Bombay and has been a total stranger to us. And she joined the convent there. Not
even once had she written to us. And all along she has been a very willful character.
She had no qualms in forbidding her sister from entering the convent premises when
she was in dire straits after she lost her job! See, how hotheaded this Sr. Teresa
is!”
“Poor
Teresa! …. But Martha too was raised in the Bombay culture. Still you have all had
much concern for her?” Thresiamma asked.
Augustine’s
response was revealing, “Martha was a loving and lovable girl. She was so
bubbly and brought much sunshine to the family whenever she visited us. And we,
particularly her young cousins, celebrated her midsummer visits to us. And
Martha always looked forward to visiting us, and our children were
reciprocating even more warmly and cheerfully. On the contrary, Teresa was cold and supercilious
towards us. She thought Bombay was everything and we were but primitive
villagers! Naturally she forever remained a stranger to us. You know, blood
relation alone does not engender love and affinity; connectedness does.”
His
mother admonished him, “In spite of it I had asked Augustine on more than one
occasion to search for Teresa. After all she is my grandchild and at least an
effort from our side would bring some peace to the departed soul of my son
Joseph.”
Mathootty
and Thresiamma thought it futile to discuss the issue further. They left the
house immediately without waiting to partake of their customary hospitality. They had
lost all appetite. They got into their houseboat. Neither of them spoke a word
till they reached home.
Teresa traced
Mathootty
and his wife had made up their mind. He had a plan. He was confident that the
Parish Priest at the Santa Cruz Cathedral at Fort Cochin would be of help in
tracing Teresa if she had indeed taken refuge with a friend of hers in town.
The Priest would be one of the first persons she would call on.
His
anticipation was not misplaced. Accompanied by Thresiamma, he met the Priest
the very next day. The Priest instantly warmed up to his cultured English and
his baritone voice. After exchanging pleasantries, he presented the case. A
cousin of his named Teresa was working as a teacher in Bombay. She left her job
and was now living with a friend of hers in Cochin. He was trying to reach out
to her, but was not aware of her address in town. She might have attended the
services at the Cathedral, in which case the Priest might have come to know of
her presence in the town. If so, could he lend him a hand in tracing her? Her
grandmother at home was much anxious about her situation.
“So,
I see; there must be some conflicts in the family. Well, yes, I have come
across a middle-aged lady of your description but I don’t recall her name. She
was introduced to me sometime ago by a teacher at the nearby St Mary’s High
School, named Josephine. Why not meet Josephine? She may lead you to your
cousin. And I hope it would be the same person you are looking for.”
They
proceeded to St Mary’s. This was reputedly the first English medium school at
Fort Cochin for girls set up in 1889 or so by Canossian sisters on the
initiative of the then Bishop of Cochin. The nuns had come from the Portuguese
colony of Macao in China. In the beginning, the school was open for admission
exclusively for British and Anglo-Indian girls. But now this exclusivity had
become history and all eligible candidates were given admission.
On
the way Thresiamma expressed the suspicion if Mathootty had withheld from the
Priest the convent background of Sr. Teresa on purpose. She said she was
surprised that the Priest seemed unaware of it, if indeed it was Teresa herself
who had been introduced to him by this Josephine!
His
response came with a twinkle in his eye, “Teresa and Josephine might have taken
the precaution to hide it from everyone, lest it become a handicap for the
ex-nun’s life in her new place. With a note of self-congratulation he added
that his hunch was not misplaced; obviously the Priest himself was unaware of
it.
Her
response was an admiring glance. And she added, “Dear, I have to learn many
things from you”.
The ex-Nun Teresa in Cochin
It
was not difficult for Mathootty and his wife to gain access to Josephine,
although the Nuns there greeted them first with a long and irritating
catechism. Obviously they wanted to be sure of their genuineness and the
purpose of their visit. But that was expected. Josephine came to see them when
her classroom session was over. She was cautious in her response. Finally she
said she knew one lady of his description, but of a different name. She might
speak with her and let them know if she was interested in meeting them. She
asked them to check with her after a week.
Thresiamma
was not amused by Josephine’s behavior which she considered rather slighting. And
Josephine mentioned of a lady with a ‘different name’? Could it be someone else
then?
“I
had expected this, Thresiamma, especially as we introduced ourselves as
Teresa’s relatives. In her peculiar situation, it would be her friends and
relatives who could knowingly or unknowingly spill the beans about her convent
background thereby seriously harming her job prospects and social life in Cochin.
So Josephine was trying to protect her. And we should be thankful to her for
her concern for Teresa. And you too should be tight-lipped about our search for
her and our visit to the Priest and to Josephine. And under no circumstances
should her people at home including her grandmother come to know of this.”
“I
understand”, said she.
“Also,
I apprehend a denial next time too when we call on Josephine. And if at all we
are lucky to get access to Teresa, we would see a reticent person in her. Be
prepared for all eventualities.”
Thresiamma
was determined. Her driving force now was her previous guilt for having linked
Martha with her husband. And Mathootty understood this, but didn’t give
expression to it.
Next
time when they called on Josephine, she curtly said her friend was not familiar
with the name Mathootty. She was about to dismiss her when Mathootty handed to
her the letter written by Martha from Liverpool. She cursorily glanced through
it and agreed to show it to her friend and find out from her if she was in any
way familiar with this Sr. Teresa or with the writer of the letter. So, come back
next week.
On
their way back Mathootty asked his wife if she had noticed any recognition in Josephine's
eyes, a momentary twinkle, when she glanced through the letter. The name Martha
and her having become a mother must have clicked something in her mind. So,
Mathootty was certain they could meet Teresa next week.
Came
next week, and the determined couple were again at St Mary’s to see Josephine.
As anticipated, Josephine feigned no indifference this time. She invited them
to her residence that evening and gave them the address.
Josephine
herself received them at her residence. As they were settling on their seats, a
stately lady appeared on the scene. She had an athletic physique and a queenly
bearing. Mathootty and his wife got up from their seats as courtesy demanded.
She asked them to be seated as she herself sat down.
A
detached smile lit up her face. She began, “So, you are Mr. Mathootty. I have
heard a lot about you….
“And
I have seen through this letter the amount of trust my sister has reposed in
you. Tell her, I left the convent not in a huff, nor from any selfish motives.
Now, since the situation has changed, I’d even return to the convent if only they
would permit it….
“Are
you surprised, Mr. Mathootty? I left the convent on account of my sister, to be
with her in her grief, and to share the rest of my life with her…. And now that
I learn from this letter that she is in safe hands, I can gladly return to the
convent. But that won’t be. It was an irrevocable act. Rules don’t permit….
“You
know, I had no doubt from the beginning that Martha was innocent and that she
was not really trying to protect her errant husband. She is one who would fight
for her rights. But the world misunderstood her. And when the Church annulled
her marriage ten full years later, she became untouchable. In the convent I too
supported her removal from the school staff because it would be hard for the
student community and their parents to accept the continuance of such a person
as teacher. But I strongly pleaded for giving her asylum in the convent. However,
the authorities refused to accept her. And they decided that she should not be
allowed to enter the convent premises under any circumstances. So, when she
came to see me, it was incumbent on me to ask her not to step in to the
premises ever again…. It was really, really a hard thing for me….”
She
continued, “I don’t want to tell you of the turmoil I had suffered since then.
You see, in the absence of our parents and no other siblings for us, I was the
only parental figure for her in the world. I was sure she wouldn’t get a
welcome reception back home either. And I was powerless to support her. What a
fate! Also I was in the dark about what was happening to her since then…. So, the
only thing I could do was to come out of the convent to help her.
“My
petition was eventually accepted, after a long struggle for three years….
“Straightaway
I went back home to my grandmother, not really expecting any welcome there, but
to know about Martha…. I didn’t succeed. Josephine is a childhood friend of
mine and we have been in regular touch with each other. So I came to her….
“On
receipt of Martha’s letter from your hands last week, I found what I came here
searching for. You are a messenger of God, Mr. Mathootty. You acted as her
parent in my place, or rather as her guardian angel! Thank you, Sir. I am obliged to you. Now my
mind is free. God is great. He surely answers the prayers of His people. Praise
Him. And bless you. My mission is fulfilled….
“By
the way, but for Martha’s letter now in my hand, I wouldn’t have received you
here today!” A nun-like smile lit up her face.
Josephine
came in with a tray of tea and four cups. While taking tea, Teresa urged Mathootty
to immediately write to Martha congratulating her on her behalf for her
marriage with the right man in her life and for her recent motherhood. “And tell
her I’m OK here. Also tell her that I had borrowed a princely sum of Rupees one
hundred from her local caretaker Pushkaran. And that I’m happy here.”
And
she got up, signaling the end of the meeting.
Josephine
accompanied us to the boat jetty. On the way she said her friend was now known
by her original name Mary. Mary Teacher to the public. Teresa was her convent
name.
“She
has charged me, and I am charging you now on her behalf, never again call her
Teresa and never divulge her earlier nun-status to anyone. Her nun background
could harm her. It has been hidden even from the Parish Priest here. People being
so conservative, it’d be difficult for them to socially accept an ex-nun. They
have peculiar notions about ex-nuns. They are regarded as Judases to their congregations….
“At
present Mary is giving tuition to some of the girls studying at St Mary’s. She teaches
English and Mathematics. And she is a good teacher at that. She is also giving
lessons in Etiquettes and Manners. And Mary Teacher is in good demand especially
among the rich British and Anglo-Indian girls here. Within the short period she
has been here, she has succeeded in earning more income than I do as a regular
teacher! You may write about this too to your Martha.”
Josephine
was speaking in Malayalam. Thresiamma expressed her surprise that Teresa
behaved very differently from what she and Mathootty had expected. “We thought she was a haughty, unkind and
unloving woman. But we now find her to be a dignified, matronly person, who
came out of the cloisters from her loving concern for her sister in trouble.”
Josephine
responded, “No one can blame you for that. She has falsely acquired that image
and reputation. She is a no-nonsense person, and a strong character. As a
classmate I had never seen her crying. She smiles at adversities and at adversaries
often baffling them. Even during these trying times for her as a former nun I
have not seen her even brooding for a moment. She is friendly, but keeps every
one at a safe distance… She might have acquired the reputation for haughtiness
from a superficial observation of her external behavior.”
Josephine
added with a giggle, “You know, during the past five months, she has been proposed
thrice! Two of them were widowers and one a bachelor. She dodged them deftly
and effectively. And none of them are showing any ‘jilted lover’ reaction. No
ill will. Her approach seems to be, ‘you are welcome to come near me, but not
too near’. Typical convent behavior!”
Mathootty
was in a daze. The experience of the day was beyond his expectations. He
thanked Josephine, “You made our day! Now my priority is to communicate this
good news to Martha. She’d be jumping with joy.”
The ex-Nun becomes a mother!
Years
later, Mathootty would share the experiences of Teresa before an audience
consisting of his favorite grandnephew Thomas Kutty and me.
He
said, in no time Mary Teacher had become a popular figure in Fort Cochin
especially in Church circles. She would regularly participate in, and lead,
Church activities. And before long she came to be known as a very good public
speaker and a familiar face among the English speaking population there.
Simultaneously
she got into a few business activities too in collaboration with trusted
partners. One was a textile shop specializing in fashionable attire for women. Wedding dress sets were her speciality. Expensive dress materials would
be imported from Bombay and Madras and tailored and embroidered and finished in
her shop. Her products must have been in good demand in and around Cochin; for,
she was often seen working overtime. Dressed cakes, for wedding and for special
occasions, were another speciality of hers. She had also employed a good number
of talented girls and trained them in these artistic activities. She was carrying these businesses while her
teaching assignments were also on the increase. She knew by instinct how to
manage her time and activities by delegation.
Enter two orphans in her life
One
early morning, two children, a boy and a girl, of the ages of about six and
four, were seen abandoned on the doorsteps of the St Mary’s Orphanage. They
were dressed well and from their features and the language they spoke one could
easily see they were Tamil children born and brought up in well-to-do
circumstances outside the Malabar region. They could speak neither Malayalam
nor English. The small enclave of Fort Cochin in the princely state of Cochin was then part of
the Madras Presidency; yet there were none in the convent who could speak
Tamil.
Word
about the children soon reached Mary’s ears. From her Tamil acquaintances in
Bombay she had acquired some working knowledge of Tamil, and so she rushed to
the convent to see the kids. Her heart reached out to them the moment her eyes fell on them. Very lively and
pleasant kids, they soon warmed up to her. The boy, the elder of the two, said
there was a quarrel between Amma and Appa; and Amma took them away by train,
bus and boat. The previous night they were sleeping in some place with Amma.
She was crying. “This morning we woke up here.”
With
the permission of the convent authorities, Mary took them home. That day she
became their mother.
This
was charity at its best, and neither she nor any one in her circles then had the
gift to prophesy that it would lead to the ultimate tragedy of her life.
“When
was that, Uncle?” asked Thomas Kutty.
“Well,
Mary might have been in Cochin for about three years by then. That means, in
1925.”
“Were
you in touch with her in those days, Uncle, as you were with Martha?” TK
inquired.
“You
see, TK, Martha was a member of the family, not because she was my cousin’s
wife for a brief little moment, but mainly for the exceptionally warm emotional
bonding our whole family had with her. And when the whole world misunderstood
her, I took it upon myself single-handedly to do something for her. Concerning
her sister Mary, I had no such obligations. Thresiamma and I concerned ourselves
in her affairs for the sake of Martha. So, the relationship was rather
derivative and formal. And Mary herself was a sort of remote character for us. Hence
the communication between us was occasional….
“On
our next visit she proudly displayed the children to us arrayed in princely
attire and informed us they had been given conditional baptism.”
“What
is conditional baptism, Uncle?” inquired TK.
“The
children were not aware if they were baptized or not. Their names didn’t give
any indication either. As you know, no one is allowed to receive baptism more
than once in one’s lifetime. In doubtful cases the Church can administer
conditional baptism. So, Fabian and Florence were conditionally baptized. And,
reportedly, several of her friends had expressed interest in sponsoring the
children for baptism….
“Next
time we visited Mary, the children had been formally admitted to nearby
schools, the boy at Santa Cruz and the girl at St Mary’s. Till then Mary was
giving them homeschooling. The kids were doing well at school. Josephine said
the boy was becoming a bully too, as per reports coming from his school.
Thresiamma wondered if Mary was not spoiling the kids. I cautioned her from airing
any such criticism before the proud foster-mother….
“But,
you would have noticed, TK, women are definitely the weaker sex when it comes
to controlling their tongue. And Thresiamma was no exception. On our subsequent
visit to Mary (which was undertaken at the urging of Martha), she could not
control herself. She made some insinuating remark about the upbringing of the
children.
“Mary’s
reaction was immediate:
‘You
see, Thresiamma, I have spent the prime of my life for the universal good of
humanity. My love was spread above and beyond individuals. Then I came out to
give my love and protection to my sister. She is now in safe hands and doesn’t
need my services. And now I’m living for these children. I want to give them
motherly love as that no other mother has given. And I’ll do anything for their
happiness.’
“That
was the end of our conversation.”
“That
was curt on her part, Uncle. Thresiamma Aunty made the remark to help her see
the reality. But Mary snubbed her. And she lost an opportunity to correct her
own course,” TK observed.
“Yes
and no, TK. Thresiamma could have been a bit cautious and tactful if she had genuinely
wanted to help her see the reality. And Mary reacted impulsively. You see, how
carelessly we act and spoil relationships!
“And,
privately known to me, Thresiamma had a hidden reason too. We had some serious
misunderstanding between us then. So she wanted to spite me by being uncharitable
to Mary. Are you surprised?”
“No,
Uncle. Such family politics work everywhere. Whenever my Mom and Dad are in a
cold war, she takes it upon us children. Anyway, could you soon mend your
relationship with Mary?”
Mary takes her children to England
for a picnic
Mathootty
said, “For a few years we didn’t have any communication with her. Then, on my
55th birthday, in the year 1934, I received a particularly long
letter from Martha. And I came to know from her that Mary and children had been
to England for a picnic!”
Mathootty
continued, “Her letter was apparently to convey her greetings to me; she had also
used that letter to share with me her concern about Mary’s excessive attachment
to the children. Fabian was 15 years old then and Florence 13.
“In
that letter, Martha had recalled to me her proposal to visit Cochin the
previous year for a family reunion; but that was to be cancelled at the last
moment due to bereavement in their family in England. Now Mary’s visit to Liverpool,
she thought at first, was to compensate for that lost opportunity. So, she was
excitedly looking forward to the elder sister’s visit as that would mean their meeting
after a long gap of 15 years. They arrived in London after a sea voyage that
lasted less than a month, and were received by John, Martha and children. All of them were excited. They spent some ten
days sightseeing in the City and its surroundings including Oxford, Stratford-upon-Avon
and other places of historical importance and scenic spots. Then they spent some
time around Liverpool and Manchester. Finally they had a one-week trip to the Scottish
cities of Glasgow and Edinburgh. Fabian and Florence thoroughly enjoyed the one-month
holiday. Then they left for home….
“After
their departure, John and Martha sat together to share their responses to her
sister’s visit. John felt that Mary had not shown the kind of warmth expected
of a sister. It occurred to him that her sole objective was to make the visit a
picnic for the benefit of her children. And she made use of the conveniences
provided by Martha. Their son Matthew overheard the conversation and he came
forward to endorse his father’s observation. He added that the two black
children were selfish and rude….
Mathootty
continued, “Martha had the serious apprehension if Mary might eventually fare
well at the hands of those two spoilt children. And she beseeched me to have a
protective eye on her sister and her family although she conceded that Mary was
a strong-willed person who wouldn’t listen to any advice from anyone….
“Thresiamma
was not amused with Martha’s appeal. She was certain Mary would give us a
humiliating snub in case we tried to intervene in her affairs. I could not
agree more with her. Yet I was troubled in my conscience. Soon an opportunity
presented itself. I had to pass through Fort Cochin in connection with the
marriage of my friend Shyamal Prabhu’s daughter. And I dropped in at St. Mary’s
to say hello to the friendly Josephine. And what she revealed was shocking.”
Fabian absconds
“She
said Fabian had absconded! It happened a month before. The immediate
provocation was the taunts he received from his classmates. On the very first day
he returned to school after his England trip, his envious classmates surrounded
him and began ragging him. You see, even the richest of people wouldn’t indulge
their children with such expensive picnics especially in those days. They
taunted him about the true nature of Mary Teacher’s relationship with him, about
his legitimacy, about his ‘fictitious’ story of his white cousins in England,
and so on. His response was met with more jeering. He showed them his cousin
Matthew Gray’s black-and-white photograph. Someone laughed and said the black
Fabian had a ‘gray’ cousin. A roaring laughter followed. And one thing led to
another. When found himself at the end of his tether, he responded physically
and behaved like a frenzied bull, injuring many.
“Next
morning when Mary woke up, the boy was not seen anywhere in the house or surroundings. The whole neighborhood was
alerted; but none had seen him. Mary found her purse empty. Then Florence reported
her gold chain was missing. Mary heaved a sigh of relief. So the 15-year old
boy had the presence of mind to take care of himself!
“Josephine
continued, ‘Mary is keeping a brave front. She calmly faces anyone who reminds
her of Fabian’s rash behavior. But, I know, she is bleeding within’….”
Thomas
Kutty could not help interrupting the flow, “It must have been a big blow to
Mary. A much bigger blow than the one she had suffered on account of her denial
of Martha following her marriage annulment and dismissal from the school in
Bombay.”
Mathootty
continued, “Yes; it must have been. From Josephine I went straight to Mary. If
she was embarrassed to face me after Thresiamma’s earlier uncharitable comment
about her spoiling the children, she did not show it. She was courteous but certainly
not warm. I asked her if Martha had been informed of Fabian’s decamping. She
said No, and charged me not to tell her.”
“So
you kept it from Martha?” I asked.
“No!
You see, my relationship was with Martha, and that was not determined by Mary
or anyone else. I straightaway wrote to Martha of what I heard and what I saw.
Martha was certainly unhappy with the development. She, like Thresiamma, had
the apprehension that the spoilt children might eventually bring sorrow to their
foster mother….
“Years
passed, and I had lost contacts with Mary. My communication with Martha, her husband John
and the young Matthew continued with even greater warmth…. And then, for some
reason, my letters bounced, returned undelivered. Something might have happened
to them at the commencement of the Second World War….”
TK,
“Uncle, you had told us earlier about Martha’s disappearance from your horizon.”
Mathootty
said, “Yes, after that I lost whatever motivation I had for being in touch with
her sister.”
The tragic end of the ex-Nun
“But,
Uncle, you are one of the rare persons who pay close attention to nurturing
friendship with every one with whom you come into contact. And we see that Mary
is perhaps a lone exception among your friends. You lost interest in
maintaining connectedness with her!” I remarked.
“Unfortunately,
yes. Yet, on one more time I met her, albeit briefly. That was on the occasion
of her daughter’s marriage. It was in the year 1944. The groom was the son of a
local businessman. She gave her a good dowry. Also, at the insistence of the
boy’s father, she signed an open Will transferring all her assets including her
residential house and her business establishments in the name of Florence. And
the Will was handed over to the sole beneficiary. Her friend Josephine told me
she had admonished her about this thoughtless act. And Mary expressed her
annoyance at her mistrust of her daughter. They were both 62 at that time.”
TK,
“Yes; any good friend would act as Josephine did. And any wise parent would
make the Will a secret document, signed, sealed and delivered for safe custody
with her legal advisor.”
“But
what had happened to Fabian, Uncle? Didn’t he return from his chosen exile to
claim his share?” I inquired.
“No.
According to Josephine, there was no trace of him, except that there were
unconfirmed reports that somebody from Cochin had seen him somewhere in Bombay.
Anyway, he seemed to have disappeared for good, and his sister had become the
sole inheritor of the foster mother’s legacy.”
“And
what about Josephine? She must have retired from service by then?” asked TK.
“Yes;
she had retired two years before, on attaining the retirement age of 60. After
that she had shifted to her hometown. As an unmarried woman, she had a share in
her ancestral property there….
“A
few years ago, on Martha's sixty-fifth birth anniversary to be precise, my mind went through
the good old times when she was spending her days of innocence with us. I
was overwhelmed with sentiment. I hoped, or imagined, that she and her family
were still alive, living somewhere, although unable to contact me. All of a sudden the picture of her elder
sister came alive in my mind. And, on an impulse I decided to visit her….
Mathootty
continued, “Your cousin Justin - my grandson – had accompanied me for support.
We went to Mary’s house, to see it occupied by some other family. When
questioned, they expressed their ignorance about any person of the name Mary having
ever lived in the house. They said they had bought the house from one Florence about
a year before…. Strange, I thought.
“She
might be living with Florence, I fancied. But first I went to Josephine’s house
forgetting that she had left the place after her retirement. And there too we
saw some strangers living.
“And
we went to see Florence. She received us courteously. She introduced to us her
husband whom I had briefly seen as her groom on their wedding day ten years
before. She had three children by then, all the three doing well….
“When
inquired about her foster mother, she became emotional, nearly hysterical. She
said mother had left home one morning and didn’t return. Their search with
police assistance didn’t yield any results. Then, a fortnight later, they heard
the rumor about the bloated body of an old woman found floating in the Vembanad
Lake. Could that be Mother’s? Florence and her husband went to inspect the
body. The body was lying face down in the water and the face had been severely
disfigured with fish bites. Then she saw a black mole on the right shoulder of
the body. It was her Mother’s, no doubt!
“Then
she began sobbing before us. And she launched into an affectionate criticism of
her mother. She said there was no need for her to walk alone at her old age of
seventy-plus. Nor did she have any need for working to earn money by giving
private tuition. Florence and her husband had invited her to live with them.
But she was adamant. She wanted to live in the same old house till her death. Being a proud person, she might have hated to live the rest of her life dependent on her daughter. How foolish and willful was she! They would
have cared for her as the apple of their eye.”
“To
my query when this happened, she said it was now fifteen months since she lost
her mother.
“She
invited us for lunch. But we were not in the right mood to eat.”
I
wondered, “What kind of accident was that, Uncle?”
“You
seem to entertain some doubts about the story? If so, for what reason, may I ask?” Mathootty
asked.
I
said I couldn’t so easily verbalize my discomfort about the story.
“Well,
Justin who was with me had his doubts too. On our way back he asked me if I believed in her
story. And I demanded him to explain why he asked. He said:
‘I don’t trust in her hysteria and sobbing so
long after her mother’s death. Also, while Florence’s face was crying, I
noticed her eyes were not. And her affectionate chiding of her mother after her
death sounded borne out of hypocrisy. She obviously wanted to impress you as a
dutiful daughter who had done everything possible to protect her obstinate mother
in spite of her obstinacy. After all, she must have known that a fiercely
individualistic character like Mary wouldn’t like to be dependent on any one
particularly. She wanted to lead an independent life of her own….
‘Come
to think of it, I even suspect the true purpose of her leaving convent life. To
my mind, she came out seeking freedom and fresh air. And she used Martha’s name
as an alibi.’
Mathootty
continued, “After Justin had become an ardent fan of Sherlock Holmes, the boy
had started closely observing the nuances of human behavior. Yes, there was a strange inconsistency or asymmetry
or de-synchronization in Florence’s narration and in her overall body language. I
too had noticed that. But why so?
“All
of a sudden I had the impulse to visit the Convent that was on the way. We met
the Mother Superior. She was new in Cochin and was not acquainted with me. Her
Assistant was called in. We instantly recognized each other. She whispered
something into the ears of the Superior, and both of them disappeared into the
interior after bidding us to wait in the parlor. The Assistant returned after a
few minutes with a sealed envelope in her hand. She said, Mary had entrusted
the envelope to her before her death with instruction to open it only two years
year after her death. However, it might be delivered either to Mr. Mathootty or
to Ms. Josephine one year after her death in case any one of them happened to come
to the Convent in search of her. She continued: ‘Now, on your arrival the
one-year stipulation has been fulfilled, and I am delivering it to you. Please
sign the receipt and give it to me for record’….”
“I
was about to open the envelope when she asked me to keep everything
confidential. Then she narrated what was happening for some time before Mary’s
death. She said:
‘As you
know, Mary was a regular visitor at the Convent for years, a much respected and
knowledgeable lady. During one such visit some three months before her death,
she called the then Mother Superior aside and confided to her about some
serious developments in her family. I was privy to that conversation. She
handed over a substantial amount of money to her in cash and said this money
night be used, after her death, for our orphanage. Then she said this donation
be kept a secret from her daughter lest the girl might physically attack her. For a while, Florence had been demanding transfer of all of the mother’s assets
to her name without waiting for the Will to become operational, i.e., without
waiting for her death. There were frequent quarrel at home on account of this.
And now the old lady feared for her life.
‘She
visited us once again; that was about a fortnight before her death. She had
wounds on her head and elbows. She was unable to speak from physical and mental
suffering. At length she managed to convey that Florence and her husband had
come to her the previous night demanding subscription of her signature to some
document in stamp paper. When she persistently refused, they physically lifted
her and threw her out from the house. She fell on the courtyard. Then they
locked the house from outside and went away. After spending the night on the
open veranda, she walked to the Convent in the wee hours of the morning and was
in the Convent seeking asylum in the Orphanage! The same orphanage from where
she had once picked up Florence and her brother for adoption.
‘She
didn’t eat or drink or speak after that, except to say that none of her
acquaintance should come to know of her fate, other than you and Josephine. She
said enigmatically, ‘My life is over’. And her final wish was that she be given
a pauper’s burial in an unmarked grave. And everything to be kept under wraps.
She died from physical exhaustion and mental agony. Her body was buried in our
private cemetery without any monument to mark the spot as per her wish.
‘Josephine
has not visited us for long. You are the first one to call on us inquiring
about her.’
Mathootty
continued, “I asked her if the Police had not come looking for her as a missing
person, whether she had seen any advertisement from the Department. She said,
No. Of course I too had not seen any Police advertisement. Florence’s husband
was influential.
“I
opened the envelope in the presence of the Nun. There was a small piece of
paper in it. And there was one line on it, reading:
“Sorry,
Thresiamma and dear Josephine: I ignored your advice.”
TK
said, “Sorry Uncle, you have no one in her family to share this information
with, Martha being untraceable.”